Showing posts with label Earthly Branches. Show all posts
Showing posts with label Earthly Branches. Show all posts

Tuesday, February 19, 2013

Earthly branches 6 harms 六害.

Earthly branches 6 harms 六害

Sometimes I feel like I want to translate something else other than SMTH, it's not my favorite book, but here I go again, another part from SMTH.




Zi and Wei harm each other




Chou and Wu harm each other




Yin and Si harm each other




Mao and Chen harm each other




Shen and Hai harm each other




You and Xu harm each other


SMTH says:

因昼夜阴阳之气感而六合。
Due to the touch of Yin and Yang Qi of the Day and night comes the 6 combinations.

因六合而生六害,因六害而忌昼夜阴阳之气。
Due to the 6 combinations, the 6 harm is born, because the 6 harm dreads the YinYang Qi of Day and night.

六害者,十二支凌战之辰也。
6 harms, is the occasion/time when the 12 branches are approaching war (with each other).

子未相害者,谓未旺土,亥子旺水,名势家相害。故子见未则为害。
Zi and Wei harms each other, is because Wei has prosperous earth, Hai and Zi prosper water. Is named 势家相害 'influential families harming eahc other'. Zi when meets Wei is harmful.

丑午相害者,谓午以旺火凌丑死金,名官鬼相害。故丑见午,而午更带丑干之真鬼则为害尤甚。
Chou and Wu harms each other, is because Wu has prosperous fire and when it approches Xin, metal dies, is named 官鬼相害 'officer and ghost harm'. When Wu meets Chou, Wu carries along the true ghost for a stem in Chou, which harms Chou.

寅巳相害者,谓名(各)恃临官擅能而进相害,若干神往来有鬼者尤甚,况刑在其中,尤不可不加减灾福言之。
Yin and Si harm, each of these stems are LinGuan for elements, and the Qi inside are advancing and harming each other. When the Stem god sees 'ghost' it's quite critical, furthermore punishment is in between, thus the auspiciousness or inauspiciousness would be increased or reduced.

卯辰相害者,谓卯以旺木凌辰死土,此以少凌长相害。故辰见卯,而卯更带辰干真鬼则其害尤甚。
Mao and Chen harm, Mao prospers wood and when approaching Chen, earth dies, A harm where the young is bullying the old. Thus when Chen meets Mao, and Mao brings along the 'true ghost' of the Stem of Chen (HS with earth) so the harm is quite critical.

申亥相害者,谓名恃临官,竞嫉才能,争进相害。故申见亥,亥见申均为害,更纳音相克者重。
Shen and Hai harms each other, each is relying on LinGuan, it's a harm of compete and envy. Thus when Shen meets Hai or Hai meets Shen are equally harmful, and when NaYin is countering each other, then the harm is heavy.

酉戌相害者,谓戌以死火害酉旺金,此嫉妒相害,故酉人见戌则凶,戌人见酉无灾;若乙酉人得戊戌,乙为真金,戊为真火,为害尤甚。
Chen and Xu harm, Xu with dead fire is countering You where metal prospers, is an envious harm, thus when You people meets Xu people is inauspicious, and when Xu people meets You people is okay; if YiYou gets WuXu, Yi as the true metal, Wu as the true fire, the harm is critical.

六,六亲;害,损也。犯之主六亲上有损克,故谓六害。
6, 6 relationships, harm is damage. those that offends (has 6 harms) would have relationship damage or countering, thus it's named 6 harm.

子未直上穿心,与冲合恩未结而仇巳生,乃曰害。
Zi Wei is straight away heart-wrenching, when clashing, combination and kindness has not ended, enmity is already born, is still named 'harm'. 

如 like


子生人畏午冲,而未却去合午;
Zi people fear Wu clash, and Wei combines with Wu

丑畏未冲,而午却去合未;
Chou fears Wei clash, and Wu comes to combine Wei

寅畏申冲,而巳合申;
Yin fears Shen clash, and Si combines with Shen

卯畏酉冲,而辰合酉;
Mao fears You clash, and Chen combines with You

申畏寅冲,而亥合寅。
Shen fear Yin clash, and Hai combines with Yin.

酉畏卯冲,而戊(typo)合卯,
You fears Mao clash, and Xu combines with Mao.

所以皆为害也。
So all this is harm.

Trey: Zi clashes with Wu, and Wei combines with Wu, so Wei takes Wu side, as combination signifies close relationship, and thus it harms Zi.

凡人带此,再见羊刃、劫煞、官府,为灾尤甚。
When people has this (harm), and meets YangRen, JueSha, GuanFu, the disaster is critical.

寅巳、亥申值生旺则主神洁貌俊,好争夺,喜激作;
Yin-Si, Hai-Shen, when happens to be prosperous denotes good looks, competitive, uplifting or proactive in his work.

值死绝则多谋少成,强学人做事,兀兀趋进不厌。
Happens to be dead and extinct, has a lot of plans but few succeeds, strive to learn from others, trudges with difficulty little steps forward but does not give up. 

入贵格则有操守,善机权;
When it's in a noble structure, denotes personal integrity, the person good for intelligent and authority. 

入贱格则多诈、爱贫、鄙吝。
When it's in a lowly structure, is deceitful, loves poorly and vulgar / stingy

卯辰、午丑如生旺,主好胜多怒,严毅不忍;
Mao-Chen, Wu-Chou if born prosperous, denotes an eager to win (aggresive) attitude, bad temper, uptight and intolerant.

死绝主毒害、伤惨、倾覆之事。
Death and Extinction denotes matters related to bane and harm, injury and suffering and collapse.

入贵格则主大权,司刑典狱;
When it's in a noble structure denotes great authority,  in charge of judging (decides on punishment and imprisonment)

入贱格则谋生于不义之地。
When it's in a lowly structure, earns a living in a bad (unjust) place

子未生旺、死绝皆不利六亲骨肉。入贵格多妻妾之累,入贱格孤独无倚。
Zi-Wei born or prosperous, dead or extinct all does not benefit the 6 relationships and offspring. In a noble structure would be tired due to too many spouses, in a lowly structure would be lonely and no one to rely on.

戌酉如生旺,不容物,多刚戾;死绝酷狠,憎善妒能。
Xu-You if born or prosperous, intolerant, obstinate; dead or extinct ruthless and cruel, hates the kind and envy the capable,

入贵格罗怯无辜,结构入讼,颇多奸佞,入贱格残害、阴狡、性佞、不良。
In a noble structure, timid, cowardly and innocent, gets into lawsuits consecutively,  quite a number of petty people, in a lowly structure, evil and crafty, its nature loves to flatter, bad

凡六害入命,大率主妨害孤独,骨肉参商,财帛淡泊,女命尤忌;
When 6 Harm is in Life, it generally means harmful lonliness, bad relationship with family,  wealth and silk indifferent, for women especially is bad.

兼起命宫,看之落何宫,分逐宫详断,
When it also comes up in life palace, see it falls into which palace, then analyze accordingly

《珞禄子》云:六害之徒,命有七伤之事。
Luo LuZi says: The person of six harm, life has matters of 7 injuries.

Trey: 7 injuries are 食伤 food injury、忧伤 worry、饮伤 drinking injury、房室伤 injury at home or accomodation、饥伤 hunger injury、劳伤 work injury、经络营卫气伤 health injury.

歌诀曰:六害之人忌日时,老年残疾苦何依;又逢羊刃神相蚀,不中锋芒虎亦欺。
Song and ode says: the person that has 6 harm, the day and hour is taboo (6 harm should not be between day and hour), olden years would be suffering from sickness with no one to care; if meets YanRen god eclipses one another, 不中锋芒虎亦欺 unsuitable edge (of the sword) tiger would also take advantage (this phrase makes no sense to me)

Trey: the song is like this
猪遇猿猴事罢休;
从来白马怕青牛;
蛇见猛虎如刀割;
玉兔逢龙双泪流;
金鸡遇犬门外立;
羊鼠相逢一担丢。
六害之人忌日时;
老年残疾苦何依;
又逢羊刃神相蚀;
不中锋芒虎亦欺。

可见命犯六害,大忌干支相伤,日时上最紧,身命宫次之,便是贵格,贵自贵,害自害,两不相掩。

It can be seen that if Life offends 6 harms, it's highly inauspicious for the Stems and Branches to injure each other, Day and Hour pillar would be the most criticalm Body and Life palace is second critical, even if the structure is noble, noble is noble, harm is still harm. The two does not counterbalance.

No more SMTH please...

Thursday, February 14, 2013

Earthly Branches - 3 Meetings 三会 & 3 Combinations 三合

3 Meetings 三会 , also called Directional Combination (方合)

When the 3 or 4 branches of the same season meets together, they form an extremely strong support for the element that represent the seasons.

Hai Zi Chou forms a water frame, north direction
Yin Mao Chen forms a wood frame, east direction
Si Wu Wei forms a fire frame, south direction
Shen You Xu forms a metal frame, west direction



















EB 3 combinations 三合

Shen Zi Chen combines to be Water
Si You Chou combines to be Metal
Yin Wu Xu combines to be Fire
Hai Mao Wei combines to be Wood

The 3 combinations is made of 3 Qi stages of an element which are
1. The ChangSheng (Birth) stage
2. The DiWang (Imperial / Peak) stage
3. The Mu (Tomb) stage

SMTH says:

如申子辰,申乃子之母,辰乃子之子,申乃水生,子乃水旺, 辰乃水气,生即产,旺即成,库即收,有生有成有收,万物得始得终,乃自然之理,故申子辰为水局。
Like Shen Zi Chen, Shen is the mother of Zi, Chen is the child of Zi, Shen is where water is born, Zi is where water is prosperous, Chen is water Qi, to be born is to be produced, to be prosperous is to be successful, storage means to be stored. There's production, success and storage. Ten thousand beings has beginning and the end, it's the natural law. Thus Shen Zi Chen is water frame.

若三字缺一则化不成局,不可以三合化局论。
If among the three words, one is missing, the transformed frame would not be successful, it cannot be regarded as the structure 3 combinations.

盖天地间道理,两则化,一阴一阳之谓也,三则化,三生万物之谓也。
It's the natural law, 2 to be transformed has to be one Yang and one Yin, 3 to be transformed  is because 3 engenders ten thousand beings 


已酉丑、寅午戌、亥卯未皆然。Si You Chou, Yin Wu Xu, Hai Mao Wei are all like this.


五行不言土者,四行皆赖土成局,万物皆归藏于土故也;若辰戌丑未全自作土局论。
The five elements are not including Earth, all the other four elements rely on earth to establish a transformed frame, that is because ten thousand beings return to earth (at some point). If there's Chen Xu Chou Wei all complete, it's regarded as an earth structure.


凡命有合,要得局为佳。假令丙丁生人见亥卯未印、已酉丑财为得局,见寅午戌火为本局,申子辰水为官局,辰戌丑未土为伤局。
Should there be combination in the natal chart, it has to have a frame to be regarded as good. For example, a Bing or Ding person sees Hai Mao Wei as 'Seal', Si You Chou as 'Wealth', Yin Wu Xu as its own frame, Shen Zi Chen as 'Officer' structure, Chen Xu Chou Wei as the 'Hurting' structure. 

又如丙人见已酉丑,丁人见寅午戌为三位禄格,谓丙以已为禄,丁以午为禄,酉丑合已,寅戌合午故也。《珞??录子》云:"禄有三会"。《壶中子》云:"得一分三,折月中之仙桂"。此之谓也。余仿此例。
And also if Bing person sees Si You Chou, Ding person sees Yin Wu Xu, it's regarded as three-prosperity -structure, as Si is the 'Lu' of Bing, Wu as the Lu of Ding, You Chou combines with Si, Yin Xu combines with Wu. <LuoLu Zi> says: 'Lu' has three meetings. <Hu Zhong Zi> says: to have one but divided into three, reduces the auspiciousness in the month (EB). It's talking about this, the other (elements) are all like this.

凡六合三合入命,主人形容姿美,神气安定,好生恶死,心地平直,周旋方便,聪慧疏通。
When 6 combination or 3 combination is in the natal chart, the person is good looking, has emotional stability, likes birth and hates death, kind and straightforward, moves around conveniently, intelligent and wise.

如相生合者,举事多遂,更有福神来往,则福愈厚,一生平易,多艺多才,言和貌悦,不较是非,福祸扶持,人多见怜;
When the mutually engendering element is combined, things can work out easily, has the blessing of the fortune god, fortunate and blessed, life is stable and easy, multi-talented, talk smoothly and look pleasing, does not like gossip, support the fortunate and help the unfortunate, likable.

如相克合者,难事而易悦,多是定计,动多招损,更有凶煞相兼,横事勾连,惊暴之灾,不致深咎;
When combining the mutually controlling element, things are difficult but easily blessed, mostly has to go with a fixed plan as changes would bring upon lost, when there's inauspicious devil, bad things happen consecutively, comes suddenly, but not to the extremity.

死绝合者,主人有为未尝遂意,威武不重,精神俗陋,招人鄙薄,志卑气窄,爱小人恶君子,习下自贱,一生少得称怀;
When combining with Si (dead) and Jue (extinct), meaning the person is not perfect/likable (as in when people look at him, people would not be satisfied),  he is not formidable, his thought / consciousness / vitality is common and plain (homely), people would despise him, his aspiration / will is low and his Qi (temperament) shallow, loves petty people and hates good people, his habit is low and himself is low, he would receive little appreciation and praise in his life;

与建禄合者,多横财、意外名望之福;
When it's combined with JianLu (month's Lu), has plenty unconventional wealth, the fortune of unexpected fame. 


正印贵人合,得天恩贵人提携之福;
When combining with ZhengYin (correct seal) GuiRen (noble people),  would fortunately be assisted by noble people.


食神合,衣禄丰余,饮食厚给;
When combining with ShiShen (Food God), clothes and money would be plentiful or in excess, food and drink is given generously.


大耗合,无礼貌,言情行浊,厚于贱人,侮慢君子;
Combining with DaHao (Big waste), no manners, his words passionate (in a negative way) and his conducts dirty, generous to (or favors) lowly (bad) people, bully or humiliate people of noble character.


咸池并,奸恶私通,不良贪污之行;
With XianChi (salty pool), personally connected to those crafty and evil, engage in bribery.

与官符并,多招形狱,词讼旁牵,暗昧是非;
With GuanFu, incur punishments and imprisonment. lawsuits after one another, remain unenlightened and quarrel (right and wrong) 


天空并,动无成实,贱人欺诒。
With TianKong (sky emptiness), his action would results in nothing, would be taken advantages of by bad people.

妇人大忌合中带煞,咸池玷行淫声,大耗必致淫奔,中有贵禄者,自贱而贵也。
For women, it's a big taboo to have combination that carries 'Devil' (7K), XianChi disgrace by committing adultery, DaHo would cause elopement because of 'sex', if within there's Gui and Lu, self is lowly but is also noble.

大率合吉神则吉,合凶神则凶。
Generally, combining with auspicious god is auspicious, combining with inauspicious god is inauspicious. 

phew....


Thursday, February 7, 2013

Earthly Branch EB 6 combinations

The 6 combinations of EB are like the 5 combinations of HS, the pairings of Yin and Yang that signify affection.

6 combinations of EB

Zi and Chou combine and transform to earth

Hai and Yin combine and transform to wood

Mao and Xu combine and transform to fire

Chen and You combine and transform to metal

Si and Shen combine and transform to water

Wu and Wei combine and transform to fire





From SMTH

夫合有合禄、合马、合贵之说。
There's the saying of combining with Lu (prosperity), combining with Ma(horse, as in YiMa) and combining with Gui (noble).


珞录子云:是从无而立有,谓见不见之形也。
Luo LuZi says: It's originally not there but it is then established to be there, it's said to be seen but not seen.


从无立有,喻如甲生人以寅为禄,不见寅而见亥,谓之合禄;
From not existing and become exist, for example, Jia people with Yin as 'Lu', does not sees Yin but sees Hai, thus it is called 'combining with Lu' as Hai combines with Yin


寅生人以申为马,不见申而见巳,谓之合马;
Yin people uses Geng as horse, does not see Shen but sees Si, thus it is called 'combining with Ma'


甲戌庚人以丑未为贵,不见丑未而见子午,谓之合贵。
Jia Xu Geng people use Hai and Wei as Gui (noble), does not see Chou or Wei but sees Zi and Wu, it is called 'combining with Gui'


经云:明合不如暗合,拱实不拱虚。此之谓也。
The classics says: Visible combination is not as good as concealed combination. arching to form a true is not as good as arching to form a fake. This is what it means.


《天元变化书》云:The book of TianYuan BianHua says:


子合丑福轻,丑合子福盛;
Zi combines with Chou, fortune is light. Chou combines with, fortune is prosperous


寅合亥福清,亥合寅福慢;
Yin combines with Hai, fortune is clear. Hai combines with Yin, fortune is slow.


戌合卯福虚,卯合戌福厚;
Xu combines with Mao, fortune is fake. Mao combines with Xu, fortune is thick.


辰合酉福弱,酉合辰大利;
Chen combines with You, fortune is weak. You combines with Chen, is greatly favorable.


午合未福慢,未合午大利;
Wu combines with Wei, fortune is slow. Wei combines with Wu, is greatly favorable.


已合申福慢,申合巳官气盛。
Si combines with Chen, fortune is slow. Shen combines with Si, the officer Qi is prosperous.


如甲午辛未只是身旺,却命禄弱,如乙未壬午虽禄弱粗得。又曰:男子忌合绝,女人忌合贵。
Such as Jia Wu Xin Wei is self prosperous, but natal 'Lu' is weak, like Yi Wei Ren Wu even though 'Lu' is weak is roughly obtainable. Also say: For men, combining 'Jue' is a taboo, for woman, combining with 'Gui (nobility)' is a taboo.

Sunday, January 27, 2013

地支 EB - Earthly Branches

地支 Earthly Branches EB

EB, unlike HS are mostly made of several elements, it's a popular notion to say Zi is Water, Chou is earth, Yin is wood etc etc, the notion is only partially true. The Qi in heavenly stem is pure e.g Jia is purely wood, Geng is purely metal but the Qi in earthly branches are mixed, except for Zi, Mao and You.

Regarding the polarity of EBs, DTS says:

原注:子、寅、辰、午、申、戌,阳也,其性动,其势强,其发至速,其灾祥至显;丑、卯、巳、未、酉、亥,阴也,其性静,其气专,发之不速,而否泰之验,每至经年而后见。

Zi, Yin, Chen, Wu, Shen and Xu are Yang, it is moving, its intensity is strong, it develops with speed, its auspiciousness and inauspiciousnes will be prominent; Chou, Mao, Si, Wei, You and Hai are Yin, it is still, its Qi focused, it develops without speed, its consequences could been seen after passing years. 

Directions of EB and elements

Table of EB, showing directions of elements

EB is often associated with directions,

Wood - Yin, Mao and Chen reside East, denotes the spring season

Fire - Si, Wu and Wei reside South, denotes summer

Metal - Shen, You and Xu reside West, denotes autumn

Water - Hai, Zi and Chou reside North, denotes winter.



Earth resides in the middle and lodges at four corners 四隅,according to BaGua, the four corners would be Gen, Xun, Qian and Kun. 

Gen 艮 has Chou and Yin, is considered between Winter and Spring
Xun 巽 has Chen and Si, is considered between Spring and Summer
Kun 坤 has Wei and Shen, which is between Summer and Autumn
Qian 乾 has Xu and Hai, which is between Autumn and Winter

Earth represents the last month of every season.


In classical books, undergoing LP is often cited as 'going towards' a certain direction. For example, undergoing LP with water elements is always referred as 'going north', undergoing LP with fire element is 'going south' and so forth.

Earth is directionless, that is why clashes of earths is often regarded as less critical than clashes of other elements.

Earthly Branches and Seasons.

In analyzing a Bazi chart, the month's EB is extremely important as it is also the season when the DM is born.


In the classics, the EB of the month is called 月令,YueLing, which literally translated as 'the month's decree'. The term comes from the calendar system used in ancient China that emphasizes on 4 main seasons; Spring, Summer, Autumn and Winter, which are further divided into Early 孟,Mid 仲,and Late 季, thus 12 months and 12 EBs.


Yin, Si, Shen and Hai are early season 孟

Mao, Wu, You and Zi are mid season 仲

Chen, Xu Chou and Wei are late season 季



Earthly Branch and Hidden Heavenly Stem

In each EB contains hidden heavenly stems that represent the Qi of the EB.

Zi, Mao and You contain only a single HS within, these are termed as 专气,focused Qi, where the Qi is pure.

The rest of the EBs contain many HS within, they are called 杂气,mixed Qi. Though the term 杂气 mixed Qi is usually used to mean the Qi inside Chen, Xu Chou and Wei.

HS that is contained in the EB is associated with the season and the 12 Qi phase.

The first month, Yin is the season of spring and wood is the most prosperous element in spring. Yin is also the birth (ChangSheng) of Bing and Wu, so Yin contains Jia wood, Bing fire and Wu earth. Why Jia wood and not Yi wood? Because the Yin and Yang cycle starts with Yang and ends with Yin. 

The second month Mao has only Yi wood inside, it's the middle of spring where wood is under DiWang stage, as wood is ruling the month, it's the only element that decrees the Qi in the month.

The third month Chen late spring, earth leads all elements at the end of every season, when earth Qi is dominating, Yi wood Qi is residual, water Qi is in tomb in Chen. So Chen contains Wu earth, Yi wood and Gui water.

The fourth month Si is the beginning of summer, the season of fire, thus Bing fire leads the elements in Si, Si is also the ChangSheng of Geng metal, Si is also in one of the four corners 'Xun' where earth resides, thus Si contains Bing fire, Geng metal, and Wu earth.

The fifth month is the month of Wu, middle of summer, both fire and earth are in DiWang stage, so both rules the month together, thus Wu contains Ding fire and Ji earth. It's arguable that Earth is actually stronger than Fire in Wu month. QLMG thinks Ji earth is stronger but YHZP implies that they are both equally strong.

The sixth month is the end of summer, the month of Wei, so Earth leads the elements. At the end of summer, fire Qi is residual, so fire still remains in the HHS, Wei is also the tomb stage for wood, and such, Wei contains Ji earth, Ding fire and Yi wood.

The seventh month Shen is the beginning of Autumn, the season of metal which is also the birth place of water, and Shen itself is in a corner 'Kun', as earth resides at four coners, Shen has earth inside. So Shen contains Geng metal, Wu earth and Ren water.

The eight month belongs to Xin metal only, as metal is ruling (under DiWang stage) in You.

The ninth month is the end of autumn, the month of Xu, and earth month with residual metal Qi, and fire Qi in storage. Thus Xu contains Wu earth as the leading element, Xin metal as residual Qi and Ding fire as the storage Qi. 

The tenth month is the beginning of Winter, the month of Hai, the season of Water, the birthplace of Wood, Hai is also in one of the four corners Qian, however Since water and wood are both prosperous in Hai, Earth has been rendered useless. Which is why Hai contains only Ren water and Jia wood.

The eleventh month is the mid winter, water is prosperous and ruling the season, so only Gui is contained in Zi month.

The twelfth month  of Chou is an earthly month, as it is the end of Winter, water Qi is residual. Xin metal is in tomb. So Chou contains Ji earth, Gui water as residual and Xin metal in tomb.

Updated:
As for Earth in Yin, Si, Shen and Hai, some people consider them as residual Qi that remains from the previous earth month. 

Yin has earth which is residual from Chou
Si has earth which is residual from Chen
Shen has earth from Wei
Hai has earth from Xu, though unusable. 


Four corners where earth resides





















Earth is born twice in the 12 branches, as Master XLW puts it:

附火而生,生于寅,禄于巳;
Born close to fire, born in Yin, Lu in Si

附水而生,生于申,禄于亥。
Born close to water, born in Shen, Lu in Hai

特在寅巳,有丙火帮扶,旺而可用;
At Yin and Si, there's Bing fire to support and assist, it's prosperous and usable. 

在申亥,寒湿虚浮,力量薄弱而无可用,故仅言丙戊生寅,而不言壬戊生申也。
At Shen and Hai, It's cold, wet, fake and floating, it's energy is weak and not usable, that's why it's often said that Bing and Wu born at Yin, and not said Ren and Wu born at Shen.

Birthplace, prosperous place, dead place, failed place, storage and tomb


Yin, Si, Shen and Hai are four corners, they are all the called the four birthplaces, ChangSheng. (四生地)

Fire and Earth ChangSheng in Yin

Metal ChangSheng in Si
Water ChangSheng in Shen
Wood ChangSheng in Hai

When a Qi has just been birthed, it's fragile though its influence is strong, Clashes are considered inauspicious. They are also called the four 'Lu' 禄 places, Lu simply refers to GuanDai stage of the 12 life stages.'


Mao, Wu, You and Zi are called the four prosperous places 四旺地 which refers to the DiWang stage, 

Wood DiWang in Mao, 
Fire and Earth in Wu
Metal in You
Water in Zi

Also called the four failed places 四败地, which refers to the MuYu stage. 

Fire and Earth failed in Mao 
Metal failed in Wu
Water failed in You
Wood failed in Ren

Also called the four dead places 四死地 which refers to the Si stage of the 12 life stages.

Wood dies at Wu
Fire and Earth die at You
Metal dies at Zi
Water dies at Mao

It's commonly called the four 'cardinal' places in English for reasons unknown to me, I don't think these EBs are related to the Roman Catholic Church in any way.


Chen, Xu, Chou and Wei are called the 4 tomb places 四墓地, or the 4 storage 四库, it represents the Tomb stage of the 12 Qi stages.

Chen stores water, 
Wei stores wood, 
Xu stores fire 
Chou stores metal.