BaZi: 纳音 NaYin part 3

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右件六十甲子，盛大者，忌变为小弱；小弱者欲变为盛大，
The above 60 JiaZi, those who are great or prosperous, it is unfavorable to change to be small and weak; those who are small and weak wish to be prosperous and great. 

譬如先贫贱而后富贵则荣华，先富贵而后贫贱则卑辱，不可以其先贫贱而不论其富贵，亦不可以其先富贲而不论其贫贱也。
For example, poor and lowly at the beginning and eventually become wealthy and noble is glory and splendor, while wealthy and noble at the beginning and eventually become poor and lowly is inferior and disgraceful. 

且年属木，假令是庚寅辛卯，则木之盛大可知，若日月时胎，不见他木，则以松柏论，万一月日时胎上见杨柳木或石榴木，则当舍大就小，不以松柏论也。
Like Year belongs to wood, for example it is Geng Yin or Xin Mao, then how prosperous wood is can largely be known, if Day, Month, Hour and Womb (Conception Pillar), other woods are not seen, then it should be analyzed as pine and cypress, but in case of Month, Day, Hour and Womb having poplars and willows or pomegranate wood, then it should be regarded as 'abandoning the greater to follow the smaller', and ti should not be analyzed as pine and cypress.

是壬午癸未生人，则木之小弱可知，若月日时胎，不见他木，则以杨柳论，万一月日时胎上见松柏木或大林木，则弃小论大，不可以杨柳木论也，
If a person is born in Ren Wu or Gui Wei (Year Pillar), then how small the wood is can be known, if on Month, Day, Hour and Womb (pillars), other woods are not seen, then it is analyzed as poplar and willow, in case of Month / Day/ Hour / Womb pillar seeing pines and cypresses or great forest wood, then 'small' is abandoned and it should be analyzed as great (wood), and should not be analyzed as poplar and willow,

以至天上火、剑锋金、大海水、大驿土生人，月日时胎，别见他位纳音同而小弱者，
As for 'Above heaven Fire', 'Sword edge Metal', 'Great Ocean Water', 'Great post Earth' people, seeing other same element NaYin that is smaller on Month, Day, Hour or Womb,

又如覆灯火、金萡金、井泉水、沙中土生人，月日时胎别见他位纳音同而盛大者，或引凡而入圣，或先重而后轻，皆当从其变者而论之，不可拘于一端也。（广录）
also for 'Covered lantern Fire', 'Gold leaf Metal', 'Well and spring Water', 'Earth inside sand', seeing other same element NaYin that is greater, at Month / Day / Hour / Womb, or 'leading the common' and 'enter sainthood', or heavy first and light after, these should be analyzed as changed (NaYin), must not adhere to a fixed principle.